Kataragama Devalaya & Kiri Vehera – කතරගම දේවාලය හා කිරි වෙහෙර

Kataragama Devalaya & Kiri Vehera

Kataragama Devalaya & Kiri Vehera

Kataragama is one of the few places in Sri Lanka which is worshipped by most of the popular religious people in Sri Lanka. According to the Buddhists, Kataragama is one of the 16 places visited by Buddha (solos maha stana) during his 3 visits to Sri Lanka.

Origin and History

Kataragama Devalaya & Kiri Vehera

God Kataragama with six heads and 12 arms on the official vehicle, the peacock

The history of Kataragama goes back to pre Christian era and both Buddhist and Hindu literature have identified this place in various ways. According to chronicles some of the people who accompanied Vijaya from India in 543 BC established a village called Kajara-Gama which is thought to be current Kataragama.

According to popular legends, Elara the Indian invader who captured then capital of Anuradhapura sent a spy called Kadira to the south (Rohana) to spy on the Sinhalese Royals. He established himself in Kataragama and brought his Indian wife Thevani with him. Later he fell in love with a beautiful 16 year old local girl called Valli and married her with the consent of the previous wife.

Kadira is said to have operated 6 spy rings again sub divided in to 12 groups. It was these groups which later was transformed in to six heads and 12 arms of the Kataragama Deviyo. When the Elara was finally defeated by King Dutugamunu (161-131 BC), Kadira the a spy master became a respected citizen in the area of Kataragama.

Kataragama Devalaya & Kiri Vehera

Kiri Vehera as it was in 1950s

He specially helped the Sinhalese people who accepted him as a benefactor. He was so respected that when he died the Sinhalese people elevated him to a deity and built a shrine (devale) for him. But the Tamils in Kataragama never accepted him as a deity and ignored him. Kadira was known as the “Kadira Deviyo” who later became Kataragama Deviyo. Those Tamils who worshipped at the shrine introduced their own god Skanda Kumar as the reigning deity of this shrine.

Some legends consider the Katragama Deviyo (deity) as the powerful regional warrior king Mahasena who ruled the area when the Buddha made his 3rd visit to Sri Lanka in the 8th year of his enlightenment ( 580 BC) . This warrior king took to Buddhism after meeting the Buddha and was elevated to a deity by the community after his death.

Kataragama Devalaya & Kiri Vehera

Statue of King Mahasena
from www.kataragama.org

It is believed that Kiri Vehera has been built by him on the place that the Buddha meditated. Some believe that the Kiri Vehera was built by the Ksastriyas who accompanied King Vijaya ( the first descendent of the Sinhalese race) or by prince Aggabodhi, King Devanpiyathissa’s (250-210 BC) younger brother’s son who ruled Magama during 3rd century BC.

It is said that the rulers in this area were present at the ceremonial planting of the Sri Maha Bodhi sapling at Anuradhapura at the invitation of the King Devanmpiyathissa (250-210 BC). Later one of the first eight saplings of this tree was planted in Kataragama which is worshipped up to date by all Buddhists.

According to Hindu beliefs god Skanda is also known as Murugan, Arumugam, Kandasami (Skanda Swami), Subrahmanya, etc. According to Hindu legends God Skanda came to Sri Lanka after a row with his wife Thevani and landed in the southern part of the island. He made Vedihiti Kanda near Kataragama his adobe. One day he saw a beautiful 16 year old local girl called Valli who was adapted by the veddha chieftain of the tribe who lived in the area.

Kataragama Devalaya & Kiri Vehera

God Murugan
from www.kataragama.org

Skanda unable to win her love consulted his brother god Ganesh to help him. Finding out that Valli feared elephants, a plan was devised for Ganesh to appear as a Elephant and Skanda to come to her rescue. Before turning in to the elephant, Ganesh gave a pot of water to Skanda and asked him to pore the water on to him after the planed attack so he would turn back to the Human form. When Skanda approached Valli in form of a old man she was chocking on some food and in the eagerness to help her, he dropped all the water. At the same time Ganesh appears in form of a elephant and scares her. Skanda offered her to help with the condition of marring him. Valli having no choice consents to marry him and then he appear in his true form. But unfortunate Ganesh, has to stay with a elephant head since Skanda has dropped the water.

For Islamists, Kataragama is associated with Al-Khidr meanning ‘The Green (one)’, though Muslim commentators are not agreed on who he exactly was. Some say he is a prophet while others say he is a wali meaning one who is close to God or saint.

Kataragama Devalaya & Kiri Vehera

The Vedda Tribe at Kataragama
from www.kataragama.org

The Veddas (aka Wannniye Aetto) call him the Kande Yaka ( The spirit of the mountain) and claims to have been visiting Kataragama for the last thousands of years. They are believed be the indigenous people of the country who walked to the island thousands of years ago when from the Indian sub continent when Sri Lanka was connected to India over the Adams bridge.

 Present Kataragama

Kataragama Devalaya & Kiri Vehera

Present Kataragama Devale

Current Kataragama Devale is thought to be built by the King Dutuganumu (161-131 BC) after defeating Elara, the Tamil invader. Under the foreign occupation the devale was much neglected and author of Account of the Interior of Ceylon (1821) John Devy quotes :

…. Katragam has been a place of considerable celebrity, on account of its dewale, which attracted pilgrims not only from every part of Ceylon, but even from remote parts of the continent of India. ………. Before we had possession of the country, Katragam was greatly frequented. The number of pilgrims is now annually diminishing, and the the buildings are going to decay. In a very few years, probably, they will be level with the ground, and the traveler will have difficulty in discovering their site. Such, we must hope, will be their fate, and the fate of every building consecrated to superstition of this very degrading and mischievous kind………

Kataragama Devalaya & Kiri Vehera
Despite these hopes, Katragama Devale survived this period and today the main building is a plain house void of any decorations. There are no figures of gods or idols in the building. Only thing the people can see is a curtain with a painting of god Kataragama with his two consorts Valli Amma and Thevani Amma on his official vehicle, the peacock. Behind this curtain is the holiest object which is said to be a Yanthra in a relic container. Only two highest priests are ever allowed to access it, the maha-kapurala and the devini-kapurala. What it looks like and what kind of yanthra itself is totally unknown by the others. Some say this is a supposed to be a gold leaf and the yantra represent a six pointed star which is the symbol of god Kataragama.

Kataragama Devalaya & Kiri Vehera On the left of the Maha Devalue (main Kataragama Devalue) is the Sri Teyvanai Amman Temple.The Main Devalue holds 3 services daily. Around 5 am at dawn, 11 am just before midday and about 7 pm at nightfall. All services are equally crowded.The Kiri Vehera is situated a little away and the access is through the Devalue premises. This Stupa is thought to be built in the 6th century BC on the ground that Buddha meditated. The Bo Tree behind the Devalue is one of the saplings which the first eight fruits of Sri Maha Bodhi yielded (collectively called ‘Ashta Phala Ruhu Bodhi’). This tree has been planted in the time of King Devanampiya Tissa in the 3rd century BC.

Kataragama Devalaya & Kiri Vehera

Hanging by the hooks at Kataragama
from www.kataragama.org

Katragama Esala Maha Perahera is one of the main events of the Kataragama Calendar. This ritualistic possession is held on the Esala Full moon Poya Day which falls on July – August. This is Perahera is unique in the way it is held and the possession itself. One interesting fact is that the Perahera festival officially begins by the the flag hoisting ceremony at the Islamic mosque in Kataragama.

The festival is coloured by fire walking ceremonies, Kavadi Dances and self mutilating sacrifices by devotees. These devotees perform certain penances by piercing their tongues, cheeks and others attaching iron hooks to their backs and pulling heavy loads.Although Kataragama Pilgrimage season reaches its peak on this annual perahera, it is place where people go any time of the year.

Also See

Map of  Kataragama.

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Travel Directions to Kataragama

Route from Colombo to Kataragama

Route from Colombo to Kataragama

Though : Awissawella – Ratnapura – Palmadulla – Udawalawe – Tanamalwila – Lunugamvehera
distance :235 km
Travel time : 5.00 – 6.00 hours.
Driving directions : see on google map
Though : Southern Expressway – Galle – Matara – Hambanthota
distance :290 km
Travel time : 5.00 – 6.00 hours.
Driving directions : see on google map
© www.amazinglanka.com
first published : 13, May 2006
Posted in Heritage Tagged with: , ,