Many do not pay special attention to this pillar which is generally called “Dutugenumu Pillar” but the story behind this pillar is interesting as the construction of the Ruwanweli Seya itself. This pillar was installed by King Devanampiyatissa (250-210 BCE) on the advice of Mihindu Maha Thero.
The stupa called Silachetiya (Sila Chetiya) is also known as Kujjatissa Stupa since this has been associated with a bikku by the same name who is said to have had miraculous powers.
An exquisitely carved unique pair of Balustrades (Korawakgal) in front of a building belonging to Thuparama Monastery not found anywhere in the Country. Unlike any other, side bas-reliefs are with a forest scene with thatched houses in between sylvan groves which all make separate divisions of the entire panel.
Thuparamaya Image House also know as Trident House or Dalada-Ge in the past is a unique construction as its magnificent pillar capitals are in the form of vajra or the Trident motif. The vajra is the symbols of knowledge that crushes the defilements of ignorance and passion so as though reveal the realty of Dhamma. .
The Chapter House of Thuparama is located to the South of the stupa. It is smaller in dimension than the Chapter House of the Mahavihara. However a feature common to both these buildings is the erection of pillars. This building is believed to have been built by king Bhathika Tissa (140-164 CE)
This Image House of Mahavihara Monastery of ancient Anuradhapura kingdom would have been a sight to behold with massive stone pillars with intrinsic carvings. Today these pillars lies fallen on its foundation near the Basawakkulama Wewa
The Refractory Hall (Alms Hall or Chatussala) has been built by king Devanampiya Tissa in the 3rd century BCE. This has been restored by Vasabha in in the the 3rd century CE. This building corresponds with the Alms hall found at Mihintale for it has the same architectural design found here.
Yathuru Pokuna at Ruwanweli Maha Seya is quite large and made of stone blocks. Perfectly carved blocks of stones have been tightly fitted together to create the pond. The pond gradually enlarges itself from the bottom to the top. No historical information is found of the pond
Thuparamaya is the first stupa to be built in the country after the introduction of Buddhism to Sri Lanka. Built in the time of king Devamnampiyatissa (250BC – 210BC) this was a stupa as well as an Aramic complex (monastery). Today ruins of this complex covers nearly 3 ½ acres
After bringing Buddhism to Sri Lanka by Mahinda Thero in 250 BC king Tissa received the Sri Maha Bodhi tree sapling and planted it at the present site in 249 BC making this tree 2272 year old (as in 2022).
About one hundred thirty meters to the east of Thuparama Dagoba lies a small stupa identified as the Sangamiththa Stupa. It is said in ancient chronicles that the king Uttiya enshrined the ashes of Arhath Sangamitta Theri to the east of the Thuparama stupa. Archaeologists believe that this is the stupa mentioned in the chronicles.
According the Great Chronicle Mahavamsa, Buddha has placed his foot print at the site of Padalanchana Chethiya rising to the air to return to India after his 3rd visit to Sri Lanka.
According the brief description on the board by the Department of Archaeology, this building has been used as the meeting hall of the bikkhus of the Maha Viharaya. The body of the Maha Mahinda Thero has been kept here before cremation.
According to Mahavamsa, the great chronicle of Sri Lanka, Lovamahapaya was a massive nine storied building with a height of 150 ft (47 meters) and each side with a 150 feet (46 meters) length. The building was supported by 40 rows of stone pillars with 40 pillars which totaled 1600 pillars. In each level there were 1000 rooms and 100 windows.
