Historic Sri Lanka

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There is no island in the world., Great Britain itself not excepted., that has attracted the attention of authors in so many distant ages and so many different countries as Ceylon. There is no nation in ancient or modern times possessed of a language and a literature, the writers of which have not at some time made it their theme. Its aspect, its religion, its antiquities, and productions, have been described as well by the classic Greeks, as by those of the Lower Empire; by the Romans; by the writers of China, Burmah, India, and Kashmir; by the geographers of Arabia and Persia; by the mediaeval voyagers of Italy and France; by the annalists of Portugal and Spain; by the merchant adventurers of Holland, and by the travelers and topographers of Great Britain. ………..
Ceylon – an account of the Island physical, historical and topographical (1859)
(by James E. Tennent)

Personalities

Events

Defeat of Portuguese at the Battle of Gannoruwa
It is during the reign of King Buwaneka Bahu VII 1525-1551 that the Portuguese involvement in the internal affairs of Kotte and Seethawaka became pronounced. The Portuguese were involved in the wars that were waged by King Buwaneka Bahu against his brother, Mayadunne, King of Seethawaka.
Kotahena Riot of 1883 (1883 කොටහේන කෝලහාලය)
A violent clash between Buddhists and Catholics in Kotahena, Colombo, sparked by tensions between Deepaduttamarama Temple and St. Lucia’s Cathedral. During a Buddhist Perahera led by Ven. Migettuwatte Gunananda Thera, Catholic mobs attacked the procession, killing one devotee and injuring many.
Monument of the Battle of Randeniwela (රන්දෙනිවෙල පෘතුගීසි සංහාරය)
The Battle of Randeniwela is the fist mass scale defeat of the Portuguese equipped with superior firepower. The total army Portuguese army was wiped out by the Sinhalese Forces expect to few.
Place where King Sri Wickrama Rajasinghe was Captured @ Bomure (ශ්‍රී වික්‍රම රාජසිංහ රජු ඉංග්‍රීසින්ට අසුවූ ස්ථානය)
To reach the monument at the Place where King Sri Wickrama Rajasinghe was Captured, you need to go to the small town of Medamahanuwara, then walk for 10 minutes to reach the location.
The Matale Rebellion of 1848
The 1848 Matale Rebellion was a landmark peasant uprising against British colonial taxation and religious neglect. Led by figures like Gongalegoda Banda and Veera Puran Appu, the movement saw a symbolic royal coronation at Dambulla before being suppressed with severe martial law.
The Origin of Sri Dalada Perahera Tradition
The Buddha in His 80th year reached Kusinara (Kushinagar) from Gijjakuta (Rajagaha) for the final passing away (Mahaparinirvana). Venerable Ananda, the Chief Attendant of the Buddha asked the Buddha, “How should one treat the Perfect One’s remains?”
Uva Wellassa Rebellion of 1817/1818 and Monarawila Keppetipola Memorial
The 1817/18 Uva-Wellassa Rebellion was Sri Lanka’s first major freedom struggle against British rule. Led by the valiant Keppetipola Dissawa, the revolt nearly ousted the colonizers despite brutal scorched-earth tactics. Ultimately betrayed, Keppetipola was executed in Kandy, where a memorial now enshrines his skull.

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Muruthtthanai Cave with Indigenous Art (මුරුත්තානෛ ආදිවාසී චිත්‍ර සහිත ලෙණ)
Deep in the Kiran jungle, this cave features a Brahmi inscription documenting its donation to the Maha Sangha. It also houses well-preserved animal rock art from a later period, believed to have been created by the region’s indigenous Vedda community. […]
Muruthtthanai Buddhist Stupa Ruins in Kiran (මුරුත්තානෛ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Muruthtthanai Stupa in Kiran is a 5-meter-high brick monument hidden on a wooded hillock. Plundered by treasure hunters who dug a deep summit pit, the site also includes an ancient rock quarry used for shaping stone architectural elements. […]
Akkuranai Buddhist Monastic Ruins in Kiran (අක්කුරානයි බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Akkuraṇai Monastic Ruins in Kiran feature a central circular stupa surrounded by terraces, multi-sized pillared structures, and drip-ledged caves. Severely damaged by treasure hunters, the site retains a 2-meter carved flower altar, brick foundations with mortised stone doorframes, and shattered sacred chatra fragments. […]
Miniminiththaweli Archaeological Site 2 in Kiran (මිනිමිණිත්තවේලි පුරාවිද්‍යා භූමිය 2)
The Maduru Oya Valley site in Miniminiththāweli features an Anurādhapura-period building complex with stone pillars and brick foundations. Unfortunately, illegal excavations by treasure hunters have severely damaged these structures, though they have also exposed various ancient artifacts and pottery. […]
Miniminiththaweli Archaeological Site 1 in Kiran (මිනිමිණිත්තවේලි පුරාවිද්‍යා භූමිය)
The Anurādhapura-era Miniminiththāweli site 1 in Kiran features a historic building complex heavily damaged by forest gravel road construction. This development destroyed the site's archaeological context and displaced ancient artifacts, including a stone-carved flower altar bulldozed to the roadside. […]
Pullavi Jungle Buddhist Monastic Ruins (3) in Kayankerni (කායංකේණි බෞද්ධ ආරාමික නටබුන් – 3)
The Pullavi Jungle Ruins (3) in Kayankerni are an early Anuradhapura-period Buddhist monastery complex. Despite treasure-hunting damage, the forested site preserves carved foundation stones, stone pillars, a mortised doorway slab, and balustrade fragments. It represents one of three interconnected yet distinct monastic centers in the area. […]
Vannathimadu Ancient Pond in Pullavi Jungle (පුල්ලාවි වනයේ වණ්ණාතිමඩු පැරණි පොකුණ)
The Vannāthimadu Ancient Pond (Vannathimadu Kulam) in Vakarai is a 2.42-hectare, oval-shaped reservoir dating to the Early Anurādhapura period. Enclosed by an earthen embankment, it still holds water and served as the primary water source for three nearby forest monasteries. […]
Archaeological Site near Kayankerni School (කායංකේණි පාසල අසල පුරාවිද්‍යා භූමිය)
The Anurādhapura-period archaeological site near Kayaṅkerni School in Vakarai features five short stone pillars from a three-row structure. Characterized by distinct chisel marks, the palm-covered site also contains scattered broken pillars, ancient roof tiles, and stone slabs. […]
Padigala (Padiettanamalei) Buddhist Monastic Ruins (පඩිගල පඩිඑත්තනමලෙයි බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Paḍigala Monastic Ruins in Vakarai feature a ruined brick stupa atop a rock plateau, reached by an ornamental 69-step stone staircase. The complex includes large building foundations, primitive moonstones, and pottery, though treasure hunter activity has severely damaged the site. […]
Omadiyamadu Forest Buddhist Monastic Ruins (ඕමඩියාමඩු වනයේ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period stupa ruins in the Ōmeḍiyāmadu Forest, Vakarai, sit atop a rock formation. Treasure hunters have damaged the small, dilapidated stupa by digging a 2.5-meter-deep pit into its dome. Excavated bricks and stone debris lie scattered nearby. […]
Sitamalai Rock Buddhist Monastic Ruins (සීතාමලායි පර්වත බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Sītāmalai Monastic Ruins in Vakarai are centered on a 90×90-meter rocky outcrop. The site features a damaged brick-and-rubble stupa visible up to its first basal ring, a brick foundation eastward, and two building sites at its southern foot. […]
Drip Ledged Cave near Omadiyamadu Reservoir (ඕමඩියාමඩු වැව අසළ කටාරම් සහිත ලෙන)
The Rock Cave near the Ōmaḍiyāmadu Reservoir is an Early Anurādhapura-period monastic site. Facing north on a rocky outcrop, the cave features a continuously carved drip-ledge around its entrance designed to deflect rainwater from the interior living space. […]
Palm Leaf Fan Carved Rock in Vakare (වාකරේ වටාපත් කැටයම් සහිත පර්වතය)
Located in Vakarai, this late Anurādhapura-period site features a unique carving of a traditional palm leaf fan (Vāṭapatha) on a rocky outcrop's northeast side. No other clear structures exist, though various loose stones lie at the rock's base. […]
Omadiyamadu Archaeological Site (ඕමඩියාමඩු පුරාවිද්‍යා භූමිය)
The Anurādhapura-period Ōmaḍiyāmadu Archaeological Site in Vakarai sits on a rocky terrace. Heavily destroyed during local village resettlement activities, its original structures are unidentifiable, leaving only scattered stone pillars, brick fragments, and rubble collapsed down the rock slope. […]
Karakpattiyadi Forest Buddhist Monastic Ruins (කරක්පට්ටියඩි කැලයේ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Karakpaṭṭiyadi monastic ruins in Vakarai feature a heavily pillaged stupa with a 3-meter-deep pit and a 4-meter stone pillar. The jungle site includes a northern brick structure, a circular southern foundation, a Siri Pathula stone, and subterranean walls. […]
Kallichchai Buddhist Monastic Ruins (කල්ලිච්චෛ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Kallichchai Monastic Ruins in Kiran feature a forest stupa breached by treasure hunters, exposing its inner chamber. Nearby artifacts include scattered stone pillars, a fragmented octagonal Yūpa Stambhaya (central pillar), and a circular Chatra Gala (umbrella stone). […]
Vadamunai Dastota Wewa Reservoir (වඩමුනෛ වැව)
The Vadamunai Dastota Wewa Reservoir in Kiran is a large 650-acre irrigation system with a 920-meter embankment dating to the 2nd century CE. Identified as Vadamanaka in a Nelugala rock inscription, it sustained a prosperous Anurādhapura-period agricultural economy and a dense network of surrounding Buddhist monastic communities. […]

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