Liyangastota Amuna (which was called Liyangahatota Amuna during British times) is an Anicut built by the British across the Walawe Ganga River lying close to the Barawakumbuka Interchange which leads to Nonangama on the Southern Expressway. The amuna was built in 1889 by the British.
During excavations of Mahagalwewa Megalithic Cemetery, a total of cist 19 burial sites were uncovered. Out of the discovered cist burials, 3 were excavated. In addition to the cist burials, Clay Urn burials similar to the Pomporippu site were discovered outside the cist burials. Pieces of clay pots, glass beads, parts of tools made of iron, and burnt bones were uncovered inside these urns.
The Fort at Tangalle was built by the Dutch overlooking the sea on a slope above the bay. The fort is now converted to a prison and lost most of it original shape.
Kottadamuhela is one of the many rocky outcrops in Yala with ruins of the ancient Rununu kingdom in the pre christian era. This site consists of two ruined stupas on the peaks and number of caves with dripledges with Brahmi inscriptions. These inscriptions have been dated to 2nd century BCE.
Mandagala is one of the many rocky outcrops in Yala with ruins of the ancient Rununu kingdom in the pre christian era. Very few from relevant authorities have visited these rocky hill-tops packed with caves with ancient ledge inscriptions. These inscriptions have been dated from 2nd century BCE to 4th century CE.
Dematagala is the highest rock of the Yala Strict Nature Reserve (Block 2) and much of the surround country. During early 20th century 51 drip ledged caves and a remains of a large stupa was recorded at peak of Dematagala. The inscriptions at the site have been dated to 2nd century BC.
Lunuatugalge is a massive cave 5 km south of Thalaguruhela Monastery ruins. This fabulous rock, rising 400 feet in a gentle arc sheltering one of the most beautiful caves in Sri Lanka. It is approximately 200 feet long and as much as 30 feet broad in places, and had evidently housed many families in ancient times.
Less than two miles along the coast from Pillinnawa modera, towards Pothana, is a ridge that rises steeply above the shore. At the base of the cliff are rocks eroded into the shape of a man, which gives the cliff its name Minihagalkanda (miniha-gal-kanda).
Knabiso Galge, also called Kanabisunge Galge, was reported to be in a remarkable state of preservation in 1974. The white lime-washed walls of this cave that nestles under a crag 200 feet above the plains, were still intact. So are its two little windows and its door through which bear and leopard now stalk seeking shelter
Above the rock water-hole called Padikema has on its sloping, upper western face an artificial arrangement of boulders and stone blocks, now much displaced, forming three sides of a rectangle, the fourth side being formed by the natural row of summit boulders beneath which were constructed, in pre-Christian times, several caves.
Almost all the rocky outcrops in this jungle are dotted with ruins of Buddhist monasteries. Silavakanda is the name given to a series of rock-groups about one mile north-east of Magul Maha Viharaya. The highest point of this rocky outcrop is 354 feet high. The caves are not close together but are spaced fairly far apart and some of them are of large size.
Almost all the rocky outcrops in this jungle are dotted with ruins of Buddhist monasteries. Moderagala is a prominent, pointed rock 228 feet high, visible from certain points on the Yala-Katagamuwa Road. Around it are four or five other high rocks and numerous boulders and outcrops. One of these higher rocks lies a stupa ruined by time and treasure hunters. At the lower levels are about a dozen drip-ledged caves, three of which bear inscriptions.
Yala was initially started as a Game Sanctuary by the British in 1894 today Yala National Park has the highest concentration of Leopards in the world. Yala covers more than 100,000 hectares of wildlife with Kirinda to west, Kataragama to North, Panama to east and the Indian ocean to the south. Yala is divided in to 5 areas known as block 1 to 5. The most visited area is block one.
The Tamarind Tree in the novel Village in the Jungle by Leonard Wolf is the tree which he used to hold the mobile court when he visited the area during 1908-1911. The tree lies hidden adjoining the main road in Meegahajandura between Udawalawe – Thanamalwila road and Hambantota, A billboard lies underneath the tree identifying the significance of the tree.
Chendugala is a small solitary hillock situated just 6 km north of Tissamaharama in a remote area. At the foothill of the hillock lies an modern temple and a pirivena named Saliyapura Vidyapradeepa Maha Pirivena.
Beralihela is a solitary hill covered in jungle situated between Lunugamvehera and Kataragama in Hambantota District. Several natural cave shelters have been discovered on the slopes be seen on the slopes and there is evidence that some of these caves were used by the Buddhist monks in the period around 250 BCE. A cave situated…
Binkemhela is a solitary mountain range lying along the south-west to north-east axis in Tissamaharama. Several naturally formed cave shelters with dripledges carved in are found on the southern slopes of this mountain. According to Paranavitana, the practice of carving the drip-ledges on the cave roofs of the natural cave shelters was a common architectural activity of the period between 300 BCE to 50 CE.
Galapitagala is a small hillock situated in Beralihela area between Lunugamvehera and Kataragama in Hambantota District. On the south-western slope, there is a cave with some signs of human habitation. In the space inside the cave, two rubble walls can be seen.
Sandagirigala Aranya is built on an ancient monastic complex of the Magama kingdom. There are about twenty-five caves on the slopes of this hillock. Some of these caves have signs of ancient human habitation.
This cave is situated on a slightly elevated terrace about 6 metres above the surrounding ground. The drip ledge caved on the brow of the cave roof furnishes precise indication about the date of early human association of the cave.
