The Thanthirimale Rajamaha Viharaya (Thanthirimale Temple) is now surrounded by huge boulders and thick forest covers. One could only imagine what the monastery had looked like nearly 2300 years ago but the peace and serenity still prevails.
Build in the Third Century BC and used by King Devanampiyatissa as a one-day stop to Arahanth Theri Sangamitta on her way to Anuradhapura, Thanthirimale Rajamaha Viharaya seems to have developed from a small temple to a large monastery by the end of the Anuradhapura period.
Thanthirimale was not Thanthirimale at the beginning. The area was first civilized by a minister of King Vijaya called Upatissa, who chose this ground surrounded by Malwatu Oya and Kanadara Oya by three sides to build his future town then named Upastissa Gama.
Some believe that this place was called Thivanka Bamunu-Gama during the reign of King Devanampiyatissa (250 – 210 BCE). Thivanka Bamunu-Gama was one of the locations where an Ashta Pala Bodhi tree was planted. This name was confirmed by a rock inscription near the ancient Bodhi tree at the site. However, the authenticity of this inscription is been questioned, and Sinhala Bodhiwamsa mentions Thanthirimale as a location for one of the Dethis Pala Bodhi Trees.
Some go as far as to suggest that Thanthirimale is the long lost ‘Panduvasdewu Nuwara’ the legendary kingdom of King Panduwasdewa (504-474 BCE), father to Unmada Chithra and grandfather to the first King of Sinhala- Pandukabaya (437-367 BCE).
It seems to have been a developed city at the turn of the Third Century BC since King Devanampiyatissa also chose to plant one Bodhi at Tanthirimale out of the first thirty-two shoots to spring off from Jaya Sri Maha Bodhi in Anuradhapura. Thus the Bodhi tree can count nearly 2300 years of existence and is still standing proud.
The most beautiful sight at Tanthirimale is the Samadhi and reclining Buddha statues carved from the large rocks of Thanthirimale.
The Samadhi statue established near the Bodhi shows characteristics of the late Anuradhapura period. Standing eight feet high, the statue has an unfinished look about it and the two rows of unfinished and uncarved outlines of Buddha statues by the sides of the main statue confirm the fact that the statue was built in the last age of Anuradhapura prior to the invasion of Kalinga-Maga.
The same sense of urgency is visible in the reclining Buddha statue. More trends of the Polonnaruwa period are present in this 45-foot statue. The Kalinga-Maga invasion seemed to have kept the artist in check since he had left the statue without giving it the elegant shape it deserved.
The invasion created a great migration from Anuradhapura to Polonnaruwa and left many a great monastery and palace abandoned in the forest.
The great statues of Buddha too were left to a destiny with only statues of gods and lions standing to protect them. The roof and its stone pillars had been given away centuries back exposing the statues to sun and rain but the worst damage had been done by treasure hunters.
When Thanthirimale was re-discovered by Ven. Kudakongaskada Vimalagnana Thera in the early 1960s, the reclining statue, and the Samadhi statues were badly destroyed by the treasure hunters who had burrowed and mined into the statues in search of material treasures.
Although the Samadhi statue has been re-created to its initial appearance the attempts to re-create the reclining statue since 1974 by the Archaeology Department have been a failure up to date.
Many stone containers originally created to contain gems had been scattered around the monastery premises and are piled up at the museum at the site.
Only the monastery library and 12 meditation caves have escaped the attacks of the treasure hunters.
The Pothgula or the monastery library is situated on a high rock. The 12 Padhanagaraya structures are the only buildings within the monastery site. Scattered over 250 acres the Padanagarayas served as meditation or living areas for meditating monks. They were surrounded by water and were also used for pohoya-karma or punitive rituals.
Five meditating caves scattered inside the deep forest of Tanthirimale however, date back to the first century BC with Brahmi writings detailing donors and constructors of the caves.
The presence of these writings, some as old as 4,000 years, suggests the presence of a civilization in Tanthirimale older than the Buddhist civilization introduced by Arahanth Mahinda.
Thanthirimale monastery could be reached by two ways. The first is through Anuradhapura-Mahavillachchiya road. Take the Sri Wimalagnana road and after travelling nearly 20 km you can reach Tanthirimale Raja Maha Viharaya. The second road is on the Madavachchiya-Mannar route. Turn left from Gajasingha Pura and cross Malawattu Oya to reach Tanthirimale Raja Maha Viharaya.
Map of Thanthirimale Rajamaha Viharaya
The map above also shows other places of interest within a approximately 20 km radius of the current site. Click on any of the markers and the info box to take you to information of these sites
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Travel Directions to Thanthirimale Rajamaha Viharaya
|Route from Colombo to Thanthirimale Rajamaha Viharaya
|Through : Puttalam – Nochchiyagama
Distance : 240 km
Travel time :4.5-5 hours
Driving directions : see on google map