The residence was later assigned to Major General Hay Macdowall, Commander of the British troops. However, he soon complained that the building was old and prone to leaks (De Silva & Beumer, 1988, p. 236). In 1804, the upper story was demolished, and the remaining structure was modified in a quasi-classical British style. (Brohier, 1978, p.89)

Historic St. Peters Church of Colombo Fort (ඓතිහාසික කොළඹ කොටුව ශාන්ත පීටර්ස් දේවස්ථානය)

Tucked away behind the Grand Oriental Hotel, St. Peter’s Church presents an unassuming stone façade that hardly resembles a place of worship. This is because it was never intended to be one. Originally constructed as the banquet hall of the Dutch Governor’s residence, the building underwent a transformation when the British took control of Colombo.

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Delft Gateway of Dutch Fort of Colombo

Delft Gateway of Dutch Fort of Colombo (කොළඹ ලන්දේසි බලකොටුවේ ඩෙල්ෆ්ට් දොරටුව)

The Dutch established three main entrances: Galle Gate, Water Gate, and Delft Gate to the east. Among them, Delft Gate, also known as the East Gate, was the most crucial during Dutch rule. Unlike conventional gates, its inner and outer entrances were not directly aligned but connected via a curved passageway through the rampart—a strategic design to enhance military defense

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The old statue now placed inside the Cargills building in Colombo

Cargills and Millers Building and the Strange Statue in Colombo (කොළඹ කාගිල්ස් සහ මිලර්ස් ගොඩනැගිල්ල සහ නාඳුනන ප්‍රතිමාව)

Cargills Building was built in 1906 and was one of the most state of art buildings at the time. An ancient statue lies in the lobby believed to be of the goddess Minerva brought by the Dutch or the Portuguese. Below the statue lies a foundation stone marked 1684.

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Ruins of Galpaya Bambaragala Aranya

Bambaragala Aranya and the Cave Inscriptions in Galpaya (ගල්පායේ බඹරගල ආරණ්‍යය සහ ලෙන් සෙල්ලිපි)

Galpaya Bambaragala Monastery is an active Buddhist hermitage. This region was once part of a flourishing Buddhist city that extended as far as Kuragala during the reign of King Mahanaga in the 3rd century BCE. The name Bambaragala refers to the area beneath the Galpaya Rocky hill, characterized by numerous drip-ledged caves.

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Gileemale Rankoth Vehera Slab Inscription

Gileemale Rankoth Vehera and the Slab Inscription (ගිලීමලේ රන්කොත් වෙහෙර සහ පුවරු ලිපිය)

Rankoth Vehera in Gileemale (Gilimale) is an ancient temple situated along the historic route to Sri Pada. The temple’s most significant artifact is a slab inscription from the reign of King Vijayabahu I (1070–1110) referring to the granting of Gileemale for the benefit of the pilgrims who went to worship the Sacred Foot Print of the Buddha on the Sri Pada.

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A naturally formed cave in the rocky landscape of Kaltota Pabbatarama. An inscription is engraved in this cave.

Kaltota Lanka Pabbatharama Rajamaha Viharaya (කල්තොට ලංකා පබ්බතාරාම රජමහා විහාරය)

Lanka Pabbatharama Rajamaha Vihara Archaeology site lies just passing Budugala Rajama Vihara Ruins in Kalthota. Both these temples are believed to have been part of the greater monastery of Kuragala. Looking streight up towards the hills behind the temple, you can see the new Stupa buit at the top of Kuragala Rock which is accessible from the other side of the hills.

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Architectural elements carved into a bedrock of the Endagala in Kaltota. The pillar pits carved into the rock indicate that the building was supported by wooden pillars.

Kaltota Endagala Ruins (කල්තොට ඇඳගල නටබුන්)

Amidst the jungle above the Thanjanthenna Wewa Reservoir in Kaltota, the ruins of an ancient complex, known as the Endagala Ruins, can be found. At this site, remnants of an ancient building have been preserved. The main structure was constructed on a natural rock surface, with clear evidence of its existence seen in the pillar pits and raised moonstones embedded in the rock.

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Diyavinna Devagiri Rajamaha Viharaya

Diyavinna Devagiri Rajamaha Viharaya (දියවින්න දේවගිරි රජමහා විහාරය)

Although the Diyavinna Devagiri Rajamaha Viharaya appears modern due to recent construction, ancient cave inscriptions within confirm its existence since the 2nd century BCE. As per historical accounts, the temple was established under the patronage of sub-king Yatala Tissa, who governed the Ruhuna sub-kingdom during that period.

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පාත හේවාහැට ඇලිකේවල අම්බලම - Patha Hewaheta Elikewala Ambalama

Pathahewaheta Elikewala Ambalama

Elikewala Ambalama is made on 4 wooden beams placed on 4 stone blocks on the ground. 4 wooden pillars are tenoned to the frame and another wooden frame is built on top of it, on which the roof is built. The vertical wooden pillars are elaborately carved. But they have deteriorated to the point where they are no longer recognizable.

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Stupa at the summit - Seelawathi Rajamaha Viharaya

Seelawathi Rajamaha Viharaya

The Seelawathi and Mulgirigala mountains are located about a kilometer apart near Modarawana. While not as tall as Mulgirigala, Seelawathi hill covers a larger area. Three sides of the mountain have steep cliffs, while the remaining side provides access to the summit. Though the Seelawathi Rajamaha Viharaya is ancient, its origins remain unclear.

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Hulangala Mini Worlds End at Selagama

5 Main Mini World’s End Viewpoints in Sri Lanka (ශ්‍රී ලංකාවේ ප්‍රධාන කුඩා ලෝකාන්ත නැරඹුම් ස්ථාන)

Several alternative viewpoints, known as Mini World’s Ends, provide similarly breathtaking vistas in Sri Lanka’s hill country at a much lower cost than the Great World’s End at Horton Plains. Here are some of the best Mini World’s End viewpoints worth exploring.

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