
source : https://www.youtube.com/channel/UCV7R-YVts2Y2rfTJDhctCIw
The archaeologically unique, Nelugala Buddhist ruins are spread over an area of more than three hundred fifty acres in Perillaveli Grama Niladhari Division of Eraurpattu in the Batticaloa district of the Eastern Province. The site consists of over 15 drip-ledged rock caves, Inscriptions, 6 ponds, monuments and some other ruins with more than a dozen stupas dating back to the 2nd century BCE (Urugodawatte, 2022). This site as well as many other archeological sites in this uninhabited area are constantly attacked by treasure hunters and timber cutting.
Perillaveli means unnamed open field in Tamil. To reach Nelugala, travel from Senkaladi in Batticaloa to Kirana (16 miles) turn left at Kirana and travel another 18 miles on the Kirana – Wadumuna road from Kirana (Kiran) Junction.
A stream starting from Nelugala known as Nelugala Ela joins another that flows towards Koddiar Villu. Ambavinna Ela flows south of Nelugala. The ruins of the aramic complex at Nelugala are spread over two rocky hills in the area. All the stupa structures have been plundered by treasure hunters. The largest stupa measures about 60 feet in height. The bricks measure 15 x 9 x 3 inches. A very thin plaster is seen between the bricks. Rock flower alters, Siripathul Gal (footprint of Buddha), bricks and other stonework are found scattered all around by the treasure hunters and vandals.
There is an 18 x 9-foot inscription with 18 lines close to the ruins. According to it A minster named Ahala the son of Asagira had established this in the reign of King Kanittha Tissa (164-192 AD) in the 2nd century. According to Ellawala Medhananada Thera, if this Asagira is the same as Isigira in the Vallipuram inscription found from Jaffna, a critical piece of information comes to light. While the father ruled Jaffna, the son ruled the east.
From the words ‘Piyagalika Ahalipawatha Vihere’ in the inscription it can be deduced that this is the Piyangalla Vihara (Piyangalu Viharaya) mentioned in the Mahavamsa. The Piyangalla Viharaya is also mentioned in the ‘Wansatthapani’ in the Mahavamsa commentary. Thupavamsa states that a Thera from Piyangalla Vihara (Piyangalu Viharaya) had come to assist in the work of building the the relic chamber of Ruwanweliseya.
According to the inscription, there has been a Bodhigahara and Uposthaghara attached to this temple. The donor has donated reservoirs, fields and canals to the upkeep of the institution. The reservoirs mentioned in the inscription are Vadamanaka Vapi, Boti-Aganaka Vapi and Naka-Abayaha Vapi.
Remains of six Pathaha (rock ponds) and more than fifteen caves with drip ledges are recorded by the Ellawala Medhananada Thera. Remains of stone and brick walls are found in most of the caves.
Two building remains need special mention. Squire holes carved into stone foundations prove that these buildings had roofs held on wooden pillars. One building had 21 such pillars and the other had 28 pillars.
After centuries of abandonment, the most Venerable Dimbulagala Nayaka Thera strove to bring this archaeological wonder back to life in 1971. Unfortunately, some buildings were set on fire by non-sinhalese extremists.
On August 28, 1972, the Deputy Chairman of the Polonnaruwa Minor Urban Council, Sirisena Herath, wrote a letter to the Prime Minister, Sirima Bandaranaike, stating that a group had come to the Pirith ceremony, some had stolen a Buddha statue from the room where the Sangha was staying and planted Hindu Tridents on the dilapidated old stupas.
On October 27, 1972, the Batticaloa Government Agent informed the Commissioner of Archeology that Hindu symbols had been placed in one of the caves. Around 1980, a kovil has been constructed on the rock surface.
H.C.P Bell’s Report on the Nelugala Ruins as Per His Visit in 1897
In 1917, Bell published a report detailing his 1897 visit to Thamankaduwa, where he explored various ruins accompanied by the local Veddas. Nelugala was among the sites he visited during this trip.
NELU-GALA.
September 20th, Recrossing the river (Madara-oya) and four or five “ feeder,” streams, visited Nelu-gala rock. The path lay through eliyas and daman and some patches of forest.
This extensive rock is situated over the Eastern Province boundary. It rises very gradually eastwards to no great height ; but spreads well out, seemingly covering nearly half a mile in all. The rock has two main high points, with a lower reach between : on the bare surface are small boulders scattered everywhere in fantastic shapes.
Before reaching the dip, the rock, under its brow at the east end, forms four cave shelters in one continuous line. Two have “ drip-lines,” but no inscriptions.
Less than a hundred yards from these caves towards the more northerly summit, upon the flat rock is cut a long inscription of 18 lines, the greater part of which is in good preservation. In this record the old name of the rock and its Vihare (“Ahali Pavata Vihare”) occurs five or six times. The Royal donor was “the great king Tissa, son of the great king Naga,” which, with every probability fixes the record as belonging either to Bhatiya Tissa II (A.D. 141-165) or Kanittha Tissa (A.D. 165-193) sons of Mahaliaka Naga (A.D. 135-141).
There are said to be five ruined dagabas on this “ far-flung ” rock: the largest a mound, 300ft. in circumference, is on the Northerly summit. Everywhere the rock is covered with ancient sites of buildings—stone-built walls, altar-slabs (one like that at Arala-gam-vila lies close to the inscription),and the like.
Got back to camp just in time to escape heavy rain. Distance 12 miles out and back.
References
- Ellāvala Medhānanda, 2005. The Sinhala Buddhist heritage in the East and the North of Shri [i.e. Sri] Lanka. Colombo: Dayawansa Jayakody & Co.
- බන්ධුල ගුණරත්න, 2021. මඩකළපුවෙන් මැකී ගිය බොදු පුදබිම්. [online] www.dinamina.lk. Available at: <http://www.dinamina.lk/2021/03/04/විශේෂාංග/117130/මඩකළපුවෙන්-මැකී-ගිය-බොදු-පුදබිම්> [Accessed 13 March 2022].
- army.lk. 2022. Security Forces Headquaters East. [online] Available at: <https://alt.army.lk/sfhqeast/content/eastern-province-governor-and-commander-security-force-east-pays-inspection-visit-nelugala> [Accessed 13 March 2022].
- 2007. United Nations Group of Experts on Geographical Names Asia South East Pacific South West Division Regional Gazetteer. Grouped by Country – Part 2. [online] United Nations Group of Experts on Geographical Names. Available at: <https://unstats.un.org/unsd/geoinfo/ungegn/docs/9th-uncsgn-docs/bill-watt-cd-docs/reg-gazetteer-grouped.pdf> [Accessed 13 March 2022].
- Urugodawatte, B. (2022) ‘Nelugala Archaeological Reservation’, Achaeo Sri Lanka, 2(3), p. 5.
- Bell, H. C. P. (1918). Archaeological Research in the Egoda Pattuwa, Tamankaduwa. The Ceylon Antiquary and Literary Register, III (part III), 193–215.
Also See
Map of Nelugala Archaeological Ruins
The map above also shows other places of interest within a approximately 20 km radius of the current site. Click on any of the markers and the info box to take you to information of these sites
Zoom out the map to see more surrounding locations using the mouse scroll wheel or map controls.
Travel Directions to Nelugala Archaeological Ruins
The modern town of Polonnaruwa is also known as New Town, and the other part of Polonnaruwa remains the ancient royal city of the Kingdom of Polonnaruwa.
| Route from Colombo to Polonnaruwa Sacred City | Route from Kandy to Polonnaruwa Sacred City |
| Through: Central Highway—Kurunegala—Dambulla Distance from Colombo: 230 km Travel Time: 5 hours Driving Directions: See on Google Maps. | Through: Maradankadawala–Habarana Distance: 103 km Travel Time: 2 hours Driving Directions: see on Google Maps. |
| Route from Anuradhapura to Polonnaruwa Sacred City | Route from Batticaloa to Polonnaruwa Sacred City |
| Through: Maradankadawala–Habarana Distance: 103 km Travel Time: 2 hours Driving Directions: See on Google Maps. | Through: Maradankadawala–Habarana Distance: 103 km Travel Time : 2 hours Driving Directions: see on Google Maps. |
| Route from Polonnaruwa to Nelugala Archaeological Ruins |
|---|
| Through : Manampitiya – Welikanda Distance : 41 km Travel time : 1 hour Time to spent : about 1 hour Driving directions : see on google map |
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