Sella Kataragama (සෙල්ල කතරගම)

56 years ago6 months ago03 mins

RATE THIS LOCATION : 1 Star

(6 votes, average: 4.33 out of 5)

Kataragama is one of the rare places in Sri Lanka revered by followers of multiple faiths. For Buddhists, it holds deep significance as one of the Solosmasthana—the sixteen sacred sites believed to have been visited by the Buddha during his three visits to the island.

Origin and History of Sella Kataragama

The history of Kataragama dates back to the pre-Christian era and is deeply rooted in both Buddhist and Hindu traditions. Ancient chronicles mention that some followers of Prince Vijaya, who arrived from India in 543 BCE, established a village called Kajara-gama, believed to be the present-day Kataragama.

Sella Kataragama, a small settlement located about 4 kilometers northwest of Kataragama on the banks of the Menik Ganga, is closely connected with the legends of the deity Kataragama (known to Hindus as Skanda or Kanda Kumara).

According to Hindu belief, God Skanda—also known as Murugan, Arumugam, Kandasami (Skanda Swami), and Subrahmanya—arrived in Sri Lanka after a dispute with his wife Thevani and made his abode at Wedihiti Kanda near Kataragama. One day, he saw Valli, a beautiful sixteen-year-old girl adopted by the Vedda chieftain of the area, and fell in love with her.

Unable to win her affection, Skanda sought the help of his brother, God Ganesh. Since Valli feared elephants, Ganesh devised a plan—he would appear as an elephant to frighten her, allowing Skanda to come to her rescue. Disguised as an old man at Sella Kataragama, Skanda accidentally dropped the pot of water that Ganesh had given him to transform back into his divine form. When Ganesh appeared as an elephant, Valli was terrified, and Skanda offered to save her on the condition that she marry him. Valli agreed, and Skanda revealed his true form. However, because the water had been spilled, Ganesh remained with the head of an elephant.

It is believed that the divine couple, Skanda and Valli, later lived together at Sella Kataragama.

Present Sella Kataragama

Today, Sella Kataragama has evolved into a vibrant, multi-religious pilgrimage site that draws Buddhists, Hindus, and indigenous Veddas alike.

Visitors enter the sacred area by crossing the Menik Ganga. The path from the car park to the river is lined with small stalls selling sweetmeats, toys, and souvenirs. Across the river lies a collection of shrines and temples, including the Ganapathi Kovil, Siva Kovil, Kataragama Kovil, Valliamma Kovil, Lakshmi Kovil, Saman Devalaya, and the Mahasen Viharaya dedicated to King Mahasena.

For devotees, visiting Sella Kataragama is an essential part of the pilgrimage to Kataragama. Newly married couples, in particular, come to the Valli Amma Devale to seek blessings for a prosperous and harmonious married life.

Daily Puja Times

Morning: 6:15 AM
Noon: 10:15 AM
Evening: 6:15 PM

Also See

Map of Sella Kataragama

Click on the button below to load the Dynamic Google Map

Show Location on Google Maps

The map above also shows other places of interest within a approximately 20 km radius of the current site. Click on any of the markers and the info box to take you to information of these sites

Zoom out the map to see more surrounding locations using the mouse scroll wheel or map controls.

Travel Directions to Sella Kataragama

Route from Colombo to Sella Kataragama

Through : Southern Expressway – Hambanthota – Kataragama
Distance :283 km
Travel time : 4 hours.
Driving directions : see on Google Maps

Leave a ReplyCancel reply

Mandur Archaeological Site in Kiran (මණ්ඩූර් පුරාවිද්‍යා භූමිය)
The Anurādhapura-period Mandur Archaeological Site in Kiran sits within marshy terrain near a tributary of Maduru Oya. It features two ruined building complexes with scattered stone pillars up to 5 meters long, heavily damaged by human activity yet preserving distinct ancient tool marks. […]
Kallichchai Buddhist Monastic Ruins (කල්ලිච්චෛ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Kallichchai Monastic Ruins in Kiran feature a forest stupa breached by treasure hunters, exposing its inner chamber. Nearby artifacts include scattered stone pillars, a fragmented octagonal Yūpa Stambhaya (central pillar), and a circular Chatra Gala (umbrella stone). […]
Harakagala Buddhist Monastic Ruins (හරකාගල බෞද්ධ ආරාමික නටබුන්)
The Harakagala Monastic Ruins in Kiran date to the Early Anurādhapura period. Situated on a rocky outcrop near a reservoir, the complex features a brick stupa foundation, a cave with a Brāhmī inscription, a massive multi-story pillared building, and a stone chatragala (umbrella). […]
Vadamunai Dastota Wewa Reservoir (වඩමුනෛ වැව)
The Vadamunai Dastota Wewa Reservoir in Kiran is a large 650-acre irrigation system with a 920-meter embankment dating to the 2nd century CE. Identified as Vadamanaka in a Nelugala rock inscription, it sustained a prosperous Anurādhapura-period agricultural economy and a dense network of surrounding Buddhist monastic communities. […]
Karakpattiyadi Forest Buddhist Monastic Ruins (කරක්පට්ටියඩි කැලයේ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Karakpaṭṭiyadi monastic ruins in Vakarai feature a heavily pillaged stupa with a 3-meter-deep pit and a 4-meter stone pillar. The jungle site includes a northern brick structure, a circular southern foundation, a Siri Pathula stone, and subterranean walls. […]
Omadiyamadu Archaeological Site (ඕමඩියාමඩු පුරාවිද්‍යා භූමිය)
The Anurādhapura-period Ōmaḍiyāmadu Archaeological Site in Vakarai sits on a rocky terrace. Heavily destroyed during local village resettlement activities, its original structures are unidentifiable, leaving only scattered stone pillars, brick fragments, and rubble collapsed down the rock slope. […]
Palm Leaf Fan Carved Rock in Vakare (වාකරේ වටාපත් කැටයම් සහිත පර්වතය)
Located in Vakarai, this late Anurādhapura-period site features a unique carving of a traditional palm leaf fan (Vāṭapatha) on a rocky outcrop's northeast side. No other clear structures exist, though various loose stones lie at the rock's base. […]
Drip Ledged Cave near Omadiyamadu Reservoir (ඕමඩියාමඩු වැව අසළ කටාරම් සහිත ලෙන)
The Rock Cave near the Ōmaḍiyāmadu Reservoir is an Early Anurādhapura-period monastic site. Facing north on a rocky outcrop, the cave features a continuously carved drip-ledge around its entrance designed to deflect rainwater from the interior living space. […]
Sitamalai Rock Buddhist Monastic Ruins (සීතාමලායි පර්වත බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Sītāmalai Monastic Ruins in Vakarai are centered on a 90×90-meter rocky outcrop. The site features a damaged brick-and-rubble stupa visible up to its first basal ring, a brick foundation eastward, and two building sites at its southern foot. […]
Omadiyamadu Forest Buddhist Monastic Ruins (ඕමඩියාමඩු වනයේ බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period stupa ruins in the Ōmeḍiyāmadu Forest, Vakarai, sit atop a rock formation. Treasure hunters have damaged the small, dilapidated stupa by digging a 2.5-meter-deep pit into its dome. Excavated bricks and stone debris lie scattered nearby. […]
Padigala (Padiettanamalei) Buddhist Monastic Ruins (පඩිගල පඩිඑත්තනමලෙයි බෞද්ධ ආරාමික නටබුන්)
The Anurādhapura-period Paḍigala Monastic Ruins in Vakarai feature a ruined brick stupa atop a rock plateau, reached by an ornamental 69-step stone staircase. The complex includes large building foundations, primitive moonstones, and pottery, though treasure hunter activity has severely damaged the site. […]
Archaeological Site near Kayankerni School (කායංකේණි පාසල අසල පුරාවිද්‍යා භූමිය)
The Anurādhapura-period archaeological site near Kayaṅkerni School in Vakarai features five short stone pillars from a three-row structure. Characterized by distinct chisel marks, the palm-covered site also contains scattered broken pillars, ancient roof tiles, and stone slabs. […]
Vannathimadu Ancient Pond in Pullavi Jungle (පුල්ලාවි වනයේ වණ්ණාතිමඩු පැරණි පොකුණ)
The Vannāthimadu Ancient Pond (Vannathimadu Kulam) in Vakarai is a 2.42-hectare, oval-shaped reservoir dating to the Early Anurādhapura period. Enclosed by an earthen embankment, it still holds water and served as the primary water source for three nearby forest monasteries. […]
Pullavi Jungle Buddhist Monastic Ruins (3) in Kayankerni (කායංකේණි බෞද්ධ ආරාමික නටබුන් – 3)
The Pullavi Jungle Ruins (3) in Kayankerni are an early Anuradhapura-period Buddhist monastery complex. Despite treasure-hunting damage, the forested site preserves carved foundation stones, stone pillars, a mortised doorway slab, and balustrade fragments. It represents one of three interconnected yet distinct monastic centers in the area. […]
Ambewela New Zealand Farm (අඹේවෙල නවසීලන්ත සත්ව ගොවිපල)
Ambewela is a small town in Nuwara Eliya district popularly known for its 2 dairy farms called “Ambewela Farm” and “New Zealand Farm”. The wide grasslands Ambewela lies 6,064 ft (1,848 m) above sea level. The maximum temperature of this area is about 23° C and the lowest goes down to about 9° C. […]
Mahaweli Flood Plains National Park (මහවැලි ජලගැලුම් නිම්න ජාතික වනෝද්‍යානය)
Established in 1984 under the Mahaweli Project, Flood Plains National Park in Polonnaruwa features vital villu wetlands. It serves as a crucial elephant migration corridor between Wasgamuwa and Somāwathiya parks while hosting an ancient cave monastery dating back to the 2nd century BCE. […]
Wadamunai (Wadamune) Megalithic Burial Site in Maduru Oya Valley
In this Wadamunai (Wadamune) Megalithic Cemetery, scattered across the landscape, lie between 15 to 20 graves. Unfortunately, the peaceful serenity of these resting places has been disrupted by thorn bushes, which have taken root amidst many of the tombs. Adding to the desecration, some graves have fallen victim to the destructive hands of treasure hunters, who have ransacked them in search of valuables. […]