Vessagiriya Aramic Complex at Anuradhapura

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The rear side of the cave complex with drip ledges.

Vessagiriya is located a few hundred meters left of the current Isurumuniya on the old Anuradhapura-a-Kurunegala road. This temple complex is located in and around 3 beautiful bolder formations spread across a large area in front of the Tissa Weva. On one of these is the remains of a dagaba.

Original Name of Vessagiriya

A Slab Inscription by King Mahinda IV discovered on this site read the name of the monastery as The Great Royal Monastery of Bo-Upulvan Kasubgiri (Ranawella, 2004). To find the source of the name, we need to go to the time of King Kassapa I (477-495 CE) who killed his father, King Dhatusena (459-477 CE) for the throne. Chulawamsa (Lesser Chronicle of Sri Lanka) describes how King Kassapa I after taking the throne, restored and expanded lssarasamanarama and renamed it after his two daughters, Bodhi and Uppalavanna ((Mahanama et al., 1929). Based on the above information, the name of this monastery was Isurumuminya.

By the time inscriptions identifying its original name were discovered, historians had already named the ancient Meghagiri Vihara as Isuruminiya even though no inscriptions had been found. Since the name Isurumuniya was already taken and was well established, this site was named Vessagiriya.

Ashta Pala Maha Bodhi

According to historic Mahavamsa, of the first eight saplings that grew out of the Sri Maha Bodhi (Ashta Pala Bodhi), King Devanampiyatissa planted one at Issarasamanaramaya. Therefore the site known as Vessagiriya today is one of the sites in which an Ashtapala Bodhi was planted.

Vessagiriya Monastery

The remains of 23 caves with drip ledges that the monks used can be seen on two rock formations at Vessagiriya. Remains of many buildings had been found around the site, among which there were remains of an image house (pilima geya), dagoba, and refectory (monk’s dining room). Bricks recovered from the dagoba had Sinhalese characters from the 10th and 11th centuries. Also, there is a remains of a rare type of circular building devoid of any statues or pedestals. Although the purpose of this building is still a mystery, archaeologists have found seventy rare coins while excavating this building.

This site has housed 500 priests who received ordinances from the great thero Mahinda, who brought Buddhism to the country in 250 BC. This is another site in Anuradhapura which is not visited by most of the pilgrims. Therefore this area still seems unspoilt up to now.

Vessagiriya is made in the form of a pabbatha vihara architecture. Archaeologists believe that Pabbata Vihara was built by merging with a natural rock formation. These are built by arranging several rectangular building areas (courtyards) at different levels surrounded by water. In the upper courtyard itself are the four sacred buildings arranged in specific order. In the ancient architecture book ‘Manju Sri Bhashitha Vastuvidyawa” (මඤ්ජු ශ්‍රී භාෂිත වාස්තුවිද්‍යාව) written in Sanskrit, these buildings and standards are well explained.

The basic feature of these monasteries is a large rectangular precinct or sacred quadrangle that contains the four major shrines, a stupa, a bodhighara, a patimaghara, and a prasada which has been identified as the uposathaghara. Vijayaramaya, Pankuliya Asokaramaya, Pacina Tissa Pabbatha Viharaya, Puliyankulama Pabbata Viharaya (Pubbaramaya), Toluvila and Vessagiriya are the temples of this tradition in Anuradhapura. Kaludiya Pokuna (Dhakkinagiri Viharaya) in Dambulla, Lahugala Magul Maha Viharaya, Menikdena, Pulukunava in the Gal Oya valley, a group of shrines at the foot of the rock at Sigiriya and Moragoda in Padaviya are the other provincial sites where Pabbata Vihara have been identified. (Bandaranayake, 1974).

Some caves in the complex like the one you see here could have housed over 100 people

View from the road leading to the complex. You can still climb to the top of this rock whare you can see signs of buildings once stood there.

References

Bandaranayake, S., 1974. Sinhalese Monastic Architecture – The Viharas of Anuradhapura. Leiden: Brill.
Mahanama, Geiger, W.H. and Bode, M. (1912) The Mahavamsa: Or The Great Chronicle of Ceylon. London: H. Frowde for the Pali Text Society.
Mahanama, Geiger, W. and Rickmers, C.M. (1929) CULAVAMSA Being the More Recent Part of the MAHAWAMSA (Volume 1) (2 vols). London: Oxford University Press.
Ranawella, S. (2004) Inscriptions of Ceylon Vol V (part II). Colombo: Department of Archaeology, Sri Lanka, pp 258-261.

Also See

Anuradhapura – The city of the God Kings

Map of Vessagiriya and Other Places of Interest

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Traveling Directions to Anuradhapura (Vessagiriya )

Anuradhapura can be reached through many routes from Colombo. The two main routes are through Puttalam (Puttalama) and through Kurunegala. Travelling from Puttalam, you will pass the scenic Wilpattu area. From Kurunegala, there are two main routes to Anuradhapura. The most common route is through Dambulla. The other route is through Galgamuwa. Out of all the routes, the most commonly used is the Kurunegala-Dambulla route (Route 2).

Route 01 from Colombo to Anuradhapura	Route 02 from Colombo to Anuradhapura
Through : Negombo – Chilaw – Puttalam Distance from Colombo : 210 km Travel time : 4.30- 5.00 hours Driving Directions : see on Google map	Through : Katunayake Expressway – Central Expressway – Kurunegala – Dambulla Distance from Colombo : 223 km Travel Time : 4.30- 5.00 hours Driving Directions : see on Google maps
Route 03 from Colombo to Anuradhapura	Route from Kandy to Anuradhapura
Through : Katunayake Expressway – Narammala – Wariyapola – Padeniya – Thambuthegama Distance from Colombo :203 km Travel Time : 4.30- 5.00 hours Driving Directions : see on Google map	Through : Katugastota – Matale – Dambulla Distance from Colombo :136 km Travel Time : 3.5 hours Driving Directions : see on Google map