
The unification of Sri Lanka under King Dutugemunu (r. 161–137 BCE) was made possible by the extraordinary prowess of his Dasa Maha Yodhayo, the ten great warrior generals. Among these legendary figures, Gothaimbara (also known as Gotaimbara or Gothaka) occupies a distinctive place as a hero whose immense strength stood in sharp contrast to his diminutive stature. The chronicles Mahavamsa and Rajavaliya vividly record his transformation from a ridiculed younger brother in a rural village into a formidable commander in the war against the Chola ruler Elara.
Lineage and a Prodigious Childhood
Gothaimbara was born during the second century BCE in the village of Nitthulavitthika (also known as Niselvitiya), situated in the district of Giri. He was the youngest of seven sons born to a man named Maha Naga. Because of his unusually small height, his parents named him Gothaka.
Throughout his childhood he endured frequent ridicule from his six elder brothers, who equated his small frame with weakness. Despite these taunts, Gothaka possessed extraordinary physical strength that far surpassed that of his siblings, a latent power that would soon become unmistakably evident.
The Forest-Clearing Feat and the Origin of His Name
A defining moment in Gothaka’s youth occurred when his brothers attempted to test his ability. The six older brothers entered a forest to clear land for a bean field, laboring all day to remove trees and brush. Intentionally leaving a dense, overgrown section for the youngest brother, they expected him to struggle with the task.
When Gothaka arrived, he accomplished far more than simple clearing. With his bare hands, he began uprooting large imbara trees—identified with the palmyra palm—tearing them from the ground by their roots. In a remarkably short time he leveled the entire section that had been left for him.
When the brothers returned, they were astonished to see the massive trees uprooted and the land fully prepared for cultivation. From that moment he became known as Gothaimbara, a name combining his birth name, Gothaka, with the imbara trees he had uprooted.
Entry into Royal Service
Reports of a youth possessing the strength of ten elephants soon reached King Kakavannatissa of Rohana. The king was actively gathering the strongest men in the land to form an elite force for his sons, Dutthagamani and Tissa.
Gothaimbara was summoned to the royal capital of Mahagama and formally entered the service of Prince Gemunu (Dutthagamani). Alongside the other giants, he assisted in recruiting additional warriors, helping to assemble an elite contingent of 11,110 soldiers.
Within the prince’s establishment, he trained daily in martial disciplines, developing expertise in archery and swordsmanship while strengthening the formidable physical power for which he was already renowned.
Feats in Battle: The Siege of Vijitapura
Gothaimbara’s most celebrated military achievement occurred during the decisive four-month siege of Vijitapura. This Tamil fortress stood as a critical barrier on the route to Anuradhapura, protected by massive walls and triple moats.
During the final assault, the ten giants were each assigned to different gates to lead the attack. Gothaimbara took position at one of the gates together with Mahasona and Theraputtabhaya.
A dramatic episode unfolded when the royal elephant Kandula, tasked with breaking the iron-clad gate, was driven back after the defenders poured molten pitch onto its back. Retreating in pain, the elephant sought refuge in a pool of water. Witnessing this, Gothaimbara mocked the animal, shouting that there was no sura drink there and urging it to return to the destruction of the gate.
Provoked by the rebuke, Kandula regained its courage, emerged from the water, and charged again, smashing the iron panels. Gothaimbara then stormed into the fortress, performing remarkable feats of bravery as the Sinhalese army overwhelmed Elara’s garrison.
The Duel with Jayasena and the Legendary Transformation

After the fall of Elara, Gothaimbara continued to serve as a respected general in the royal army. Yet the later traditions surrounding his life are intertwined with folklore preserved in the Rasavahini.
According to this narrative, while celebrating the completion of his new house with his wife, a demon named Ritigala Jayasena became captivated by her beauty and possessed her, causing her to collapse unconscious (Wijesekera, 1990).
Gothaimbara challenged the demon to combat before the public. On the appointed day, he leapt high into the air and killed the demon with a powerful kick that severed its head (Wijesekera, 1990).
The legend continues with a mythological twist. The planet Saturn attempted to restore the fallen hero to life but mistakenly attached the head of a wild boar to the body of Mahasona, fixing it backwards. This supernatural episode marks, in folklore, the emergence of the demon Maha Sona, one of the most feared demonic figures in Sri Lanka.
Renunciation and Final Years
In another strand of tradition, this dramatic episode serves as a symbolic turning point in Gothaimbara’s life. Reflecting on the impermanence of existence and the violence of warfare, he renounced his military career.
Following the path taken by his father and his companion Theraputtabhaya, he entered the Buddhist monastic order. Spending his final years as a monk, Gothaimbara devoted himself to overcoming inner passions rather than physical enemies.
References
- Gunasekara, B. (1900). The Rajavaliya or a historical narrative of Sinhalese kings from Vijaya to Vimala Dharma Suriya II. George J. A. Skeen.
- Mahanama, Geiger, W., & Bode, M. H. (1912). The Mahavamsa or the Great Chronicle of Ceylon. Translated into English by Wilhelm Geiger. For the Pali Text Society by Henry Frowde.
- Nicholas, C. W., & Paranavitana, S. (1961). A Concise History of Ceylon : From the Earliest Times to the Arrival of the Portuguese in 1505. University of Ceylon.
- Senaveratna, J. M. (1946). Dutugemunu: His Life and Times. Sinha Publications.
- Wijesekera, N. (1990). The Sinhalese. M. D. Gunasena & Co Ltd.
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